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Page 1 of 761996 · PDF PAGE 184
…th to sunder every knot at a touch. As the practical ethics of the Law, I have formulated in words of one syllable my declaration of the RIGHTS OF MAN Do what thou wilt shall be the whole of the Law. There is no god but Man. Man has the right to live by his own law. Man has the right to live in the way that he wills to do. Man has the right to dress as he wills to do. Man has the right to dwell where he wills to dwell. Man has the right to move as he will on the face of the Earth. Man has the right to eat what he will. Man has the right to drin…
1913 · PDF PAGE 323
THE KEY OF THE MYSTERIES The man of right is Cain who kills Abel from envy; the man of duty is Abel who dies for Cain for love. And such has been the mission of Christ, the great Abel of humanity. It is not for right that we should dare all, it is for duty. Duty is the expansion and the enjoyment of liberty; isolated right is the father of slavery. Duty is devotion ; right is selfishness. Duty is sacrifice; right is theft and rapine. Duty is love, and right is hate. Duty is infinite life; right is eternal death. If one must fight to conquer rig…
1913 · PDF PAGE 323
THE KEY OF THE MYSTERIES The man of right is Cain who kills Abel from envy; the man of duty is Abel who dies for Cain for love. And such has been the mission of Christ, the great Abel of humanity. It is not for right that we should dare all, it is for duty. Duty is the expansion and the enjoyment of liberty; isolated right is the father of slavery. Duty is devotion ; right is selfishness. Duty is sacrifice; right is theft and rapine. Duty is love, and right is hate. Duty is infinite life; right is eternal death. If one must fight to conquer rig…
1913 · PDF PAGE 333
… galvanize Israel, slain by the Pharisees, into life, he will resurrect the world given over to the dead worship of idols. Christ is the right to do one’s duty. Man has the right to do his duty, and he has no other right. O Man! thou hast the right to resist even unto death any who prevents thee from doing thy duty. Mother! Thy child is drowning; a man prevents thee from helping him; thou strikest this man, thou dost run to save thy son! . . . Who, then, will dare to condemn thee? Christ came to oppose the right of duty to the duty of right. ‘R…
1913 · PDF PAGE 333
… galvanize Israel, slain by the Pharisees, into life, he will resurrect the world given over to the dead worship of idols. Christ is the right to do one’s duty. Man has the right to do his duty, and he has no other right. O Man! thou hast the right to resist even unto death any who prevents thee from doing thy duty. Mother! Thy child is drowning; a man prevents thee from helping him; thou strikest this man, thou dost run to save thy son! . . . Who, then, will dare to condemn thee? Christ came to oppose the right of duty to the duty of right. ‘R…
1910 · PDF PAGE 164
…llity of mind is maintained under all circum- stances. He who has reached it, accomplishes everything upon which he sets his mind.* VII. Right Thought. So filled with Understanding is he now that he becomes, as it were, the actual mind of the Universe, nothing remains uncomprehended; he comes face to face with his goal, he sees HIMSELF as one who gazes into a mirror. VIII. Right Meditation, or the Right State of a Peaceful Mind. The glass vanishes and with it the reflection, the illusion of Mara or of Maya. He is Reality! He is Truth! He is Atm…
1910 · PDF PAGE 164
…llity of mind is maintained under all circum- stances. He who has reached it, accomplishes everything upon which he sets his mind.* VII. Right Thought. So filled with Understanding is he now that he becomes, as it were, the actual mind of the Universe, nothing remains uncomprehended; he comes face to face with his goal, he sees HIMSELF as one who gazes into a mirror. VIII. Right Meditation, or the Right State of a Peaceful Mind. The glass vanishes and with it the reflection, the illusion of Mara or of Maya. He is Reality! He is Truth! He is Atm…
1939 · PDF PAGE 3
…ng: this is our law ° and the joy @ of the world” — at. 1. 21 “Do what thou wilt shall be the whole of the Law” — at.1. 4o “thou hast no right but to do thy will. Do that, and no other shall say nay? — ax.1. 42-3 “Every man and every woman is a star?” — aL. 1.3 There is no god but man. 1. Man has the right to live by his own law — to live in the way that he wills to do: to work as he will: to play as he will: to rest as he will: to die when and how he will. 2. Man has the right to eat what he will: to drink what he will: to dwell where he will:…
1910 · PDF PAGE 162
THE EQUINOX one stupendous magical exercise to enter that Silence which is beyond all thought. IV. Right Acts or Right Conduct. Having become obedient to his Holy Guardian Angel (the aspirant’s Spiritual Guru) or to the Universal Law as the Buddhist prefers to call it, man naturally enters the stage of Right Conduct, which brings with it supernormal or magical powers. Self is now put aside from action as well as from speech, and the striver only progresses by a stupendous courage and endurance. The canonical Buddhists however strenuously deny t…
1910 · PDF PAGE 162
THE EQUINOX one stupendous magical exercise to enter that Silence which is beyond all thought. IV. Right Acts or Right Conduct. Having become obedient to his Holy Guardian Angel (the aspirant’s Spiritual Guru) or to the Universal Law as the Buddhist prefers to call it, man naturally enters the stage of Right Conduct, which brings with it supernormal or magical powers. Self is now put aside from action as well as from speech, and the striver only progresses by a stupendous courage and endurance. The canonical Buddhists however strenuously deny t…
1910 · PDF PAGE 161
…te than that of conversation with his Holy Guardian Angel, his Jechidah, ‘The permanent principle behind the conflicting opinions.” Once Right Comprehension has been attained to, he has discovered a Master who will never desert him until he become one with him. Il. Right Resolutions or Right Aspirations. Having perceived the changing nature of all things, even of men’s minds, and having acquired that glorified vision by which he can distinguish between the permanent and the impermanent, he aspires to the attainment of a perfect knowledge of tha…
1910 · PDF PAGE 161
…te than that of conversation with his Holy Guardian Angel, his Jechidah, ‘The permanent principle behind the conflicting opinions.” Once Right Comprehension has been attained to, he has discovered a Master who will never desert him until he become one with him. Il. Right Resolutions or Right Aspirations. Having perceived the changing nature of all things, even of men’s minds, and having acquired that glorified vision by which he can distinguish between the permanent and the impermanent, he aspires to the attainment of a perfect knowledge of tha…
1961 · PDF PAGE 46
…PH VEL CXI 34 Ah De Libertate Corporis (Of Liberty of the Body) HERE shall be no Property in Human Flesh. Every Man and every Woman hath Right Indefeasable to give the Body for the Enjoyment of any other. The Exercise of this Right shall not be punished either by Law or by Custom; there shall be no Penalty either by Loss or Curtailment of Liberty, of Rights, of Wealth, or of Social Esteem; but this Freedom shall be respected of all, seeing that it is the Right of the Bodily Will. For this same Reason thou shalt cause full Restriction and Punish…
1905 · PDF PAGE 153
…n’s bloody hand Metes out his murder on the land. The light of Erin is forlorn. The country fades : the people mourn. Of land bereft, of right beguiled, Starved, tortured, murdered, or exiled ; Of freedom robbed, of faith cajoled, In secret councils bought and sold ! Their weapons are the cell, the law, The gallows, and the scourge, to awe Brave Irish hearts : their hates deny The right to live—the right to die. 148
1913 · PDF PAGE 345
THE KEY OF THE MYSTERIES The basis of society is the exchange of right, duty and good faith. Right is property, exchange is necessity, good faith is duty. He who wants to receive more than he gives, or who wants to receive without giving, is a thief. Property is the right to dispose of a portion of the com- mon wealth; it is not the right to destroy, nor the right to sequestrate. To destroy or sequestrate the common wealth is not to possess; it is to steal. I say common wealth, because the true proprietor of all things is God, who wishes all th…
1913 · PDF PAGE 345
THE KEY OF THE MYSTERIES The basis of society is the exchange of right, duty and good faith. Right is property, exchange is necessity, good faith is duty. He who wants to receive more than he gives, or who wants to receive without giving, is a thief. Property is the right to dispose of a portion of the com- mon wealth; it is not the right to destroy, nor the right to sequestrate. To destroy or sequestrate the common wealth is not to possess; it is to steal. I say common wealth, because the true proprietor of all things is God, who wishes all th…
1910 · PDF PAGE 160
… the Four Noble Truths (viewed in an elementary manner) represent the four lower Sephiroth—Malkuth, Yesod, Hod and Netzach, the state of Right Views carrying with its attainment a transcend- ency over all wrong views, that is to say all crude and unskilful views, all dogmas, assertions, all doubts, which are as unfertile as the elements are when uncombined, by applying to them what we have termed elsewhere the Pyrrhonic Serpent of Selection. The attainment of Right Views is arrived at in three suc- cessive steps. (1) The Aspirant contemplates t…
1910 · PDF PAGE 160
… the Four Noble Truths (viewed in an elementary manner) represent the four lower Sephiroth—Malkuth, Yesod, Hod and Netzach, the state of Right Views carrying with its attainment a transcend- ency over all wrong views, that is to say all crude and unskilful views, all dogmas, assertions, all doubts, which are as unfertile as the elements are when uncombined, by applying to them what we have termed elsewhere the Pyrrhonic Serpent of Selection. The attainment of Right Views is arrived at in three suc- cessive steps. (1) The Aspirant contemplates t…
1906 · PDF PAGE 263
…Character- istics of Sorrow, Transitoriness, and Absence of any immortal principle or Atma—such a one is said to be Sammaditthi, to hold right views, and the term has come to mean one of the Buddhist Faith. We may not have taken the other and higher steps on the Noble Eightfold Path; but must have rea- lised those Four Truths and their sequential three Characteristics. He who has attained Sammaditthi has at least entered upon the Holy Way, and, if he but try, there will come to him the power to overcome the other fetters that restrict his progr…
1904 · PDF PAGE 122
…Character-istics of Sorrow, Transitoriness, and Absence of any immortal principle or Atma—such a one is said to be Sam maditthi, to hold right views, and the term has com e to m ean one of the Buddhist Faith. We may not have taken the other and higher steps on the Noble Eightfold Path; but must have rea- lised those Four Truths and their sequential three Characteristics. He who has attained Sammaditthi has at least entered upon the Holy W ay, and, if he but try, there will come to him the power to overcome the other fetters that restri ct his p…